A Prayer for the New Year

Happy New Year!

We praise the Lord for the gift of another year. Thankful for his mercies for the past year and praying for more of his grace in the coming days.

On the new year’s eve, a friend shared with me this diary entry from Matthew Henry which I have turned it into my prayer for this year. I am sharing it here perhaps you would like to make it your prayer too.

Matthew Henry (1662-1714) was a Presbyterian Minister in England. He is well known for his commentary of the whole Bible which he began to work in 1704 completing it from Genesis to Acts by his death ten years later. Several of his fellow ministers compiled the remainder of the commentary  (Romans to Revelation) primarily from Henry’s own notes and writings. Matthew Henry also journaled and in his journal entry of January 1, 1713 he wrote:

Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me health or sickness, peace or trouble, comforts or crosses, life or death — may His holy will be done! 

All my time, strength, and service, I devote to the honor of the Lord Jesus–and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor–that Jesus Christ may be magnified in me. In everything I have to do – my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega. 

I have all from Him – and I would use all for Him. 

If this should prove a year of affliction, a sorrowful year to me – I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace. 

And if it should be my dying year–then my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living – Jesus Christ will, I trust, be gain and advantage to me. 

Oh, that the grace of God may be sufficient for me, to keep me always a humble sense of my own unworthiness, weakness, folly, and infirmity – together with a humble dependence upon the Lord Jesus Christ for both righteousness and strength.

The Eschatological Hope in “Amazing Grace”

John Newton wrote “Amazing Grace” around Christmas time of 1772 while pastoring an Anglican Church in Olney, England. I had a privilege of visiting the church building a few years ago. Initially, Newton wrote the hymn under the title, “Faith’s Review and Expectation” but was later changed to “Amazing Grace.” The original hymn had six verses with the last two containing a great eschatological hope.

In the fifth verse, John Newton highlighted the truth that many of us Christians will experience one day. Our life is mortal (subject to death). A day is coming when our flesh will fail and our heart will not beat again. However, that will not be the end of us, for we will pass through the veil and experience a life of joy and peace.

Yes, when this flesh and heart shall fail
And mortal life shall cease;
I shall possess, within the veil,
A life of joy and peace.

“The veil” is a reference to the holy of holies (the earthly dwelling place of God’s presence) in the Old Covenant temple. The veil or the curtain concealed the holy of holies. Only the high priest was allowed to go through the curtain once a year to make atonement for the sins of God’s people (Exodus 30:10; Hebrews 9:7). However, when Christ died on the cross, the curtain was torn into two from top to bottom (Matt. 27:50-51) signifying that he had offered a perfect sacrifice once for all for all his people. All his people could now access the presence of God through him. So yes, on that day when our flesh and heart shall fail, we will enter into the presence of God to an everlasting joy and peace, for to be absent from the body is to be present with the Lord (2 Cor. 5:8).

The sixth verse was based on 2 Peter 3:12 and Revelation 21:

The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who call’d me here below,
Will be forever mine.

On the final day, the current earth and heaven will be dissolved and made anew (2 Peter 3:12), and we will dwell with the Lord in the new heaven and the new earth forever (Rev. 21:1). The new earth will not have the sun because the glory of God will be our light (Rev. 21:23), and God will be ours and we will be his forever (Rev. 21:3)

Years later, an American hymnwriter by the name of E.O. Excel added a verse to the hymn which goes:

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.

The eschatological hope shines brighter in this verse also. After we have lived in the presence of God in the new heaven and new earth for ten thousand years it would not mean that our time with God is getting shorter. Actually, I believe it would feel just like a second because we will live with God eternally. Counting time in heaven will not count. What amazing grace! What amazing hope!

The Eschatological Hope in The Old Christian Hymns

One of the fascinating things I have observed when singing old Christian hymns be it in my personal devotion, family worship, or corporate worship is the eschatological hope in most of them. Eschatological hope is a theological term that refers to the fulfilment of God’s promise to make all things new in the new heaven and new earth which includes no more sin, no more death, no more sorrow, no more pain, and no more tears but a sweet dwelling in the presence of God forever. It is amazing to notice that most of the old Christian hymns, especially, in their last verse are filled with such hope.

But sadly, this eschatological hope is often missing in the lives of many Christians today. If you allow me to get a bit personal, when was the last time you had a lengthy discussion with a fellow Christian on heaven or your glorification? Could it be that we have bought into the lie that “Christians can be so heavenly minded that they are of no earthly good.” However, the truth is that we are of no earthly good until we are heavenly minded. C.S. Lewis was right when he observed that history testifies that it is those Christians who thought most of the next life that did the most for the present life. When Christians cease to think of the other world, they often become so ineffective in this world.

Therefore, in the next months, Lord willing, I would like us to spur one another toward more reflection of the biblical truths of heaven as contained in the Christian hymns of the past. Obviously, I won’t be able to cover every hymn as there are many of them. My approach is to focus more on the well-known hymns. I pray that this will be a great encouragement for us to be more heavenly minded like those Christians gone before us as we also wait for our blessed hope the appearing of our great God and Savior, Jesus Christ (Titus 2:13). Apostle John writes about our Lord’s second coming in Revelation 22:20: “He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus Christ.” Christ’s coming is closer now than when these hymns were written.

May You Have a Blessed and Christ-Centered 2014

Dear follower and reader of Scripture Alone,

Thank you so much for following and reading the blog in 2013. Thank you very much also for you comments. I would like also to thank those who rebloged or shared the blog with other readers. I should confess here: “I write so that God’s truth should be read by many, and when you visit the blog, read it and share it with others, I am always glad.”

My prayer is that God will continue to use the blog to His own glory in 2014. By God’s grace, Scripture Alone will continue to “Give a reason for our faith and contend for this faith to the glory of God.”

Once again, thank you very much for reading and following the blog.

May you have a Blessed 2014 and may Christ and His Word richly dwell in you

New year Card

Image from: http://photo.elsoar.com

Stand Still in God’s Word

“Stand still, and see the salvation of the Lord.” Exodus 14:13

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do?

The Master’s word to him is, “Stand still.” It will be well for him if at such times he listens only to his Master’s word for other and evil advisers come with their suggestions.

Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness.

Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part, it is too difficult. Relinquish your principles.”

But, however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine fiat has bid you go from strength to strength, and so you shall, and neither death nor hell shall turn you from your course.  What, if for a while you are called to stand still, yet this is but to renew your strength for some greater advance in due time.

Precipitancy cries, “do something. Stir yourself; to stand still and wait, is sheer idleness.” We must be doing something at once – we do it so we think – instead of looking to the Lord, who will not only do something but will do everything.

Presumption boasts, “If the sea be before you, march into it and expect a miracle.”

But Faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor Precipitancy, but it hears God say, “Stand still,” and immoveable as a rock it stands. “Stand still;” –keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

Taken from Morning and Evening by Charles Haddon Spurgeon.

From Manasseh to Christmas

The next person in the genealogy of Jesus Christ who does not have a beautiful story is King Manasseh. His story is recorded for us in 2 Kings 21.

“And he (Manasseh) did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshipped all the host of heaven and served them (2, 3).

And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with wizards. He did much evil in the sight of the LORD, provoking him to anger….Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another (6, 16).

And the Lord said by his servants the prophets, “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites (pagans) did…therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster that the ears of everyone who hears of it will tingle” (10-12).

This is a summary of the life of King Manasseh, a great grandparent of Jesus. I wish the Bible had omitted his name in the genealogy of Christ found in Matthew 1:1-18; however, the Bible doesn’t. I believe that through the story of Manasseh, God wants us to appreciate and learn that the past doesn’t really matter to him and in Christ everything begins anew.

This is why Scripture reminds us that: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come (2 Corinthians 5:17).

In Christ our lives begin anew.  We might still carry the scars of our past when we were in rebellion against God but in Christ, we who were sinners and enemies of God become saints and friends.  It doesn’t really matter how our past was. In Christ, God sees a new creature worthy to be called God’s child and friend.

In this season of Christmas just like any other season of the year, God is extending an opportunity to everyone to begin anew in Christ. All this is done by God’s grace through faith which is also a gift of God (Ephesians 2:8, 9).

My Reflections on the Defense of the Faith

One thing I know for sure is that God cannot be defended by you and me. He is capable of defending himself and he can do it better than any of us. However, at times God uses people like you and me. Believe you me, there are times when God calls us to “Contended for the faith that was once for all delivered to the saints” (Jude 3). This realization has led me to believe that there ought to be a thin line dividing these two truths. My prayer is that God will always open my eyes to discern the battles he is calling me to fight and those fights I ought to leave to Him alone. Believe you me, this will never be an easy task but I know His grace will always be sufficient.

I also pray that God will grant me the grace to march to the battle he has called me to fight even though my fellow soldiers in the Christian Army stand aloof and are hesitant to march on. Believe you me, not every Christian will be convinced and convicted to fight all the battles that God calls you to fight. There are various reasons for that. R.C. Sproul points out one.

“I’ve seen it again and again. Someone recognizes false teaching and arises to resist it. But instead of supporting the courageous person who wants to uphold Christ’s truth, other Christians call for that person to be silent. Fearing hostility from the culture or the wider body of professing Christians, many believers turn the guns inward and silence their fellow believer for the sake of peace. Yet peace that is won at the expense of the truth is no peace at all. Of course, so far as it depends upon us, we are to live peaceably with all (Rom. 12:18). But when God’s truth is attacked we must draw a line in the sand. Like Daniel of old, we must be willing to face the lions if that’s what it takes to guard the truth (Dan. 6).”

So whatever  the reason that other Christians might have to avoid some battles, but if God has called me to fight that battle, I pray that His grace should always go with me. May I always be comforted in the fact that I am not alone rather He is with me as I fight.

Another thing I always pray for when I am on duty as a Christian soldier is to fight graciously out of love. I think that’s what differentiates the Christian army from any other army in the world.   The aim of our fight is love for God and love for fellow man and because of this goal we battle graciously.  I know sometimes when my fallen human nature rules, I end up fighting brutally; however, I always beseech the Lord that I should fight with grace. Of course, the other camp might hardly appreciate the grace in my strategy of the battle; however, if God approves that there is grace in my fight, then all is well with my soul.

Last but not least, I pray that God will give the courage to fight on when fellow Christian soldiers stand in my way. You know, it is one thing to have fellow Christian soldiers hesitating to join you in the fight and it is totally another thing to have fellow Christian soldiers standing in your way as you fight. Sometimes it even gets worse because the fellow soldier s turn their guns on you and fire. It’s really sad, very sad!

In such cases, I pray that I will not be bitter but I will appreciate the truth as William Cowper once observed that “God moves in a mysterious way, His wonders to perform.”  I pray that I should be able to say as Joseph said “You meant it for evil, but God meant it for God” (Genesis 50:20).  Believe you me, not all Christians will hear the trumpet when God calls you to fight. There will be some who will think you are crazy and they will even shoot at you. Please pray for a forgiving heart and remain faithful to the Master as you onward march to the battlefield.

So, may all Christian soldiers  join Sabine Baring-Gould ( 1834-1924) and shout out:

 

Onward, Christian soldiers, marching as to war,

with the cross of Jesus going on before.

Christ, the royal Master, leads against the foe;

forward into battle see his banners go!

Like a mighty army moves the church of God;

brothers, we are treading where the saints have trod.

We are not divided, all one body we,

one in hope and doctrine, one in charity.

 

Crowns and thrones may perish, kingdoms rise and wane,

but the church of Jesus constant will remain.

Gates of hell can never gainst that church prevail;

             We haveChrist’s own promise, and that cannot fail.