At Christ Presbyterian Church, we often sing “Lord, Dismiss Us with Thy Blessing” as a concluding hymn for our Sunday corporate worship. This beautiful hymn was composed by the 18th-century British Baptist minister JohnFawcett, who also penned the beloved classic “Blest Be the Tie That Binds.”
Fawcett’s lyrics beautifully portray life on this earth as a journey through a wilderness which is one of the major biblical themes. Daily life in this fallen world can be a spiritually exhausting journey that requires continuous divine refreshment. Recognizing this weariness, the first verse opens with a heartfelt prayer for grace:
“O refresh us, o refresh us, Trav’ling through this wilderness.
While the hymn acknowledges our earthly struggles, the third stanza shifts focus to the believer’s eschatological hope. As Christians, we live with an eternal perspective—ready at any moment to step out of time and into eternity. The final verse declares that when our earthly days are complete, and God in His infinite love calls us home, we can answer that final summons with absolute gladness.
Because Jesus Christ has completely conquered the grave, we no longer have to fear death. Death is no longer a dreaded foe, but rather a reluctant usher that carries us directly into glory:
So that when thy love shall call us, Saviour, from the world away, Let no fear of death appall us, Glad thy summons to obey: May we ever, may we ever, Reign with thee in endless day.
Is that your hope and confidence, dear reader? Can you say that you are ready and glad to obey the summons of your savior to leave this world and reign with him in endless day? That confidence comes by faith in Christ alone.
One word that best captures pastoral ministry is routine – saying and doing the same things again and again. Not out of emptiness, but out of faithfulness.
I was freshly reminded of this truth in 2 Peter 1:12-15. Apostle Peter is nearing the end of his life, and writes: “Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder… And I will make every effort so that after my departure you may be able at any time to recall these things.”
The Apostle Paul also echoes this exact sentiment in Philippians 3:1: “To write the same things to you is no trouble to me and is safe for you.”
Dear pastor, this is your primary calling: to proclaim the same old gospel, over and over again. Never be ashamed to repeat yourself. Never succumb to the temptation to reinvent the gospel out of fear that your people will grow bored of the saving news of Christ. Martin Luther was right when he observed, “Pastors and their people need to hear the Gospel every day, because we forget it every day.”
We are a forgetful people. Our hearts leak. We drift. We grow numb to grace. Therefore, the routine of preaching Christ crucified is never a failure of pastoral creativity—it is the mercy of God to spiritual amnesiacs. If you are a pastor, you have been called to a holy routine:
To stand in the same pulpit.
To open the same Book.
To lift up the same Savior.
To remind the same souls.
Embrace it. Rejoice in it. Yours is a high calling of sacred repetition.
Onesiphorus is one of the most obscure figures in the New Testament. We read of him and his household in 2 Timothy 1:16-18 and 2 Timothy 4:19. Although little is known about his life, the few verses in which Paul mentions him speak volumes about his character. He was a man who stood firmly by Paul during the lowest point of his imprisonment—a loyal friend who embraced massive personal risk for the sake of friendship.
While Paul languished in prison awaiting execution, most of his friends and colleagues abandoned him (2 Timothy 1:15). In contrast, Onesiphorus—whose very name means “one who brings profit or benefit”—was not ashamed of Paul’s chains. He chose to associate himself with a condemned prisoner, fully aware that doing so could provoke the wrath of the Roman authorities.
Furthermore, Onesiphorus diligently searched the huge and overcrowded city of Rome until he located Paul. Because the Romans did not publicize their prisons, it took relentless determination for Onesiphorus to find the exact cell where Paul was held. Once there, he visited and refreshed Paul, most likely with words of encouragement, practical supplies, and the deep companionship Paul so desperately needed. It is no wonder Paul calls him a “refresher.”
We all need people like Onesiphorus in our lives, especially those in leadership. Therefore, we should pray that the Lord brings such loyal, available, and refreshing individuals into our lives. At the same time, we must also seek the grace to become an Onesiphorus to those around us. Ultimately, that is exactly who Christ is—the true and greater Onesiphorus, who promises to be with us and never forsake us until the end of the age.
One reality that every Christian faces on this side of heaven is our various limitations. We desire to love the Lord more, live wholly for him, become more like him, serve him more, rejoice in him more, and the list is endless. But sadly we are unable because our sin and weaknesses limit us. However, in glory, we will be able to love the Lord with the incorruptible love, live wholly for him, and praise and serve him forever. I was reminded of this truth as I read Charles Huddon Spurgeon’s Morning and Eveningdevotions. In his devotional entry of the evening of January 18 taken from Hebrews 4:9, “So then, there remains a Sabbath rest for the people of God,” Spurgeon writes,
How different will be the state of the believer in heaven from what it is here! Here he is born to toil and suffer weariness, but in the land of the immortal, fatigue is never known. Anxious to serve his Master, he finds his strength unequal to his zeal: his constant cry is, “Help me to serve you, O my God.” If he be thoroughly active, he will have much labour; not too much for his will, but more than enough for his power, so that he will cry out, “I am not wearied of the labour, but I am wearied in it.” Ah! Christian, the hot day of weariness lasts not forever; the sun is nearing the horizon; it shall rise again with a brighter day than you have ever seen upon a land where they serve God day and night, and yet rest from their labours. Here, rest is but partial, there, it is perfect. Here, the Christian is always unsettled; he feels that he has not yet attained. There, all are at rest; they have attained the summit of the mountain; they have ascended to the bosom of their God. Higher they cannot go. Ah, toil-worn labourer, only think when you shall rest forever! Can you conceive it? It is a rest eternal; a rest that “remains.
We praise the Lord for the gift of another year. Thankful for his mercies for the past year and praying for more of his grace in the coming days.
On the new year’s eve, a friend shared with me this diary entry from Matthew Henry which I have turned it into my prayer for this year. I am sharing it here perhaps you would like to make it your prayer too.
Matthew Henry (1662-1714) was a Presbyterian Minister in England. He is well known for his commentary of the whole Bible which he began to work in 1704 completing it from Genesis to Acts by his death ten years later. Several of his fellow ministers compiled the remainder of the commentary (Romans to Revelation) primarily from Henry’s own notes and writings. Matthew Henry also journaled and in his journal entry of January 1, 1713 he wrote:
Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me health or sickness, peace or trouble, comforts or crosses, life or death — may His holy will be done!
All my time, strength, and service, I devote to the honor of the Lord Jesus–and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor–that Jesus Christ may be magnified in me. In everything I have to do – my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega.
I have all from Him – and I would use all for Him.
If this should prove a year of affliction, a sorrowful year to me – I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace.
And if it should be my dying year–then my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living – Jesus Christ will, I trust, be gain and advantage to me.
Oh, that the grace of God may be sufficient for me, to keep me always a humble sense of my own unworthiness, weakness, folly, and infirmity – together with a humble dependence upon the Lord Jesus Christ for both righteousness and strength.
John Newton wrote “Amazing Grace” around Christmas time of 1772 while pastoring an Anglican Church in Olney, England. I had a privilege of visiting the church building a few years ago. Initially, Newton wrote the hymn under the title, “Faith’s Review and Expectation” but was later changed to “Amazing Grace.” The original hymn had six verses with the last two containing a great eschatological hope.
In the fifth verse, John Newton highlighted the truth that many of us Christians will experience one day. Our life is mortal (subject to death). A day is coming when our flesh will fail and our heart will not beat again. However, that will not be the end of us, for we will pass through the veil and experience a life of joy and peace.
Yes, when this flesh and heart shall fail And mortal life shall cease; I shall possess, within the veil, A life of joy and peace.
“The veil” is a reference to the holy of holies (the earthly dwelling place of God’s presence) in the Old Covenant temple. The veil or the curtain concealed the holy of holies. Only the high priest was allowed to go through the curtain once a year to make atonement for the sins of God’s people (Exodus 30:10; Hebrews 9:7). However, when Christ died on the cross, the curtain was torn into two from top to bottom (Matt. 27:50-51) signifying that he had offered a perfect sacrifice once for all for all his people. All his people could now access the presence of God through him. So yes, on that day when our flesh and heart shall fail, we will enter into the presence of God to an everlasting joy and peace, for to be absent from the body is to be present with the Lord (2 Cor. 5:8).
The sixth verse was based on 2 Peter 3:12 and Revelation 21:
The earth shall soon dissolve like snow, The sun forbear to shine; But God, who call’d me here below, Will be forever mine.
On the final day, the current earth and heaven will be dissolved and made anew (2 Peter 3:12), and we will dwell with the Lord in the new heaven and the new earth forever (Rev. 21:1). The new earth will not have the sun because the glory of God will be our light (Rev. 21:23), and God will be ours and we will be his forever (Rev. 21:3)
Years later, an American hymnwriter by the name of E.O. Excel added a verse to the hymn which goes:
When we’ve been there ten thousand years, Bright shining as the sun, We’ve no less days to sing God’s praise Than when we’d first begun.
The eschatological hope shines brighter in this verse also. After we have lived in the presence of God in the new heaven and new earth for ten thousand years it would not mean that our time with God is getting shorter. Actually, I believe it would feel just like a second because we will live with God eternally. Counting time in heaven will not count. What amazing grace! What amazing hope!
One of the fascinating things I have observed when singing old Christian hymns be it in my personal devotion, family worship, or corporate worship is the eschatological hope in most of them. Eschatological hope is a theological term that refers to the fulfilment of God’s promise to make all things new in the new heaven and new earth which includes no more sin, no more death, no more sorrow, no more pain, and no more tears but a sweet dwelling in the presence of God forever. It is amazing to notice that most of the old Christian hymns, especially, in their last verse are filled with such hope.
But sadly, this eschatological hope is often missing in the lives of many Christians today. If you allow me to get a bit personal, when was the last time you had a lengthy discussion with a fellow Christian on heaven or your glorification? Could it be that we have bought into the lie that “Christians can be so heavenly minded that they are of no earthly good.” However, the truth is that we are of no earthly good until we are heavenly minded. C.S. Lewis was right when he observed that history testifies that it is those Christians who thought most of the next life that did the most for the present life. When Christians cease to think of the other world, they often become so ineffective in this world.
Therefore, in the next months, Lord willing, I would like us to spur one another toward more reflection of the biblical truths of heaven as contained in the Christian hymns of the past. Obviously, I won’t be able to cover every hymn as there are many of them. My approach is to focus more on the well-known hymns. I pray that this will be a great encouragement for us to be more heavenly minded like those Christians gone before us as we also wait for our blessed hope the appearing of our great God and Savior, Jesus Christ (Titus 2:13). Apostle John writes about our Lord’s second coming in Revelation 22:20: “He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus Christ.” Christ’s coming is closer now than when these hymns were written.
May 29-30, 2024, pastors from different denominations met at Christ Presbyterian Church in Blantyre, Malawi for the 2024 Reformed Pastor Conference. The theme for this year’s conference was, The Sufficiency of Christ. Pastor David Woollin from Grace Immanuel Reformed Baptist Church and Heritage Reformed Books in Grand Rapids, Michigan spoke on the three offices of Christ: prophet, priest, and king. He also spoke on faithfulness in ministry.
The Reformed Pastor Conference was started by Christ Presbyterian Church (CPC) in partnership with the Malawi Reformation Network (MRN). The name of the conference was inspired by an address taken from Acts 20:28 by a 17th Century Reformed and Puritan pastor, Richard Baxter, which was later turned into a book titled The Reformed Pastor. The first Reformed Pastor Conference was held on October 27, 2019 at African Bible College campus in Lilongwe, Malawi.
The four major objectives of the Reformed Pastor Conference are:
To encourage pastors to be ordinary means of grace pastors. The Westminster Shorter Catechism question and answer 88 reminds us: “The outward and ordinary means whereby Christ communicates to us the benefits of redemption are, his ordinances, especially, the Word, sacraments, and prayer; all which are made effectual to the elect for salvation.” The conference seeks to encourage ministers to continue believing in the power of God’s word and constantly preach it faithfully. We would like also to encourage pastors to continue cultivating a healthy prayer life as an indispensable part of their ministry.
To provide a platform where pastors can get a better understanding of the Reformed faith. The Reformed faith or being Reformed can sometimes be misunderstood or even caricatured. But through the conference we pray that pastors, especially, those that are not familiar with the Reformed faith or are considering to become Reformed in their faith and ministry (Reforming pastors) might get a good grasp of the faith.
To share Reformed literature and resources. One of the greatest challenges that the church in Malawi (and this can be said of Africa as a whole) faces is lack of sound biblical literature and resources. Reformed Pastor Conference seeks to bring pastors together once a year and share with them reformed literature and resources that are beneficial to their ministry.
To promote fellowship and networking among Reformed pastors in Malawi. Pastoral ministry can sometimes feel very lonely, more especially, when you do not have many like-minded pastors who can encourage you in your work. Since Reformed pastors are a minority in Malawi, the conference seeks to promote fellowship and networking among these ministers.
May you join us in praying for revival and reformation in our lives, churches, our nation of Malawi, and the whole world at large.
Last Tuesday, October 31, 2023 as we commemorated the 506 years of the Protestant Reformation my friend, Zee Chunga, and I launched our podcast, All Things Reformed. As I have been pastoring in this beautiful country of Malawi, one question that I have often received is, “What is the Reformed Faith?” This podcast is an endeavor to answer this question. Zee and I believe that as you listen to the episodes of this podcast you will be able to have your question answered.
All Things Reformed Podcast is for those who are Reformed as well as those who are exploring the Reformed faith. For the former we seek to help them get more grounded in their faith and equip them to effectively answer any question about our faith (1 Peter 3:15) while for the later we seek to help them get a better explanation of the Reformed faith. We desire to see more minds renewed by God’s truth and sound Christianity, more especially, the Reformed Christianity grow more in Malawi to the glory of God and the good of Christ’s Church.
I have known my co-host, Zgololake (Zee) Chunga for almost twenty years now. Zee loves the Lord and His Church. He holds a Bachelor of Arts in Biblical Studies and Communications from African Bible College, Malawi. He is currently working as development communication specialist. He is also a member of the church I pastor, Christ Presbyterian Church. I am thankful for Zee’s willingness to use his skills and gifts to produce the podcast. Please pray for him as he works on the weekly episodes.
You may listen or subscribe to the podcast here or wherever you get your podcasts. Let me also ask that after you have listened to the podcast, feel free to email us feedback at here. Let us know how we are doing and how best we can serve you well through the podcast. You may also consider to sponsor the podcast, please let us know. Above all, join us in praying that All Things Reformed Podcast will be used to disciple both young and old with sound doctrine.
It is not uncommon for me to meet a young man who would like to discuss more about pastoral ministry. Oftentimes the young man is contemplating or even convinced that the Lord is calling him to be a pastor. Now this always excites my heart because as per the Lord’s command we are to pray for more laborers in his harvest (Luke 10:2). The next thing that follows from such a conversation is the question: but how do I know for sure that the Lord is calling me to pastoral ministry? Here is my answer.
First, the man that the Lord is calling to pastoral ministry or any Christian ministry must also be the man that the Lord has called to himself first. In other words, the first thing is to be sure that you are a converted man. Be certain that you know Jesus Christ in a saving way. Sadly, church history is not void of men who went into pastorate while unsaved. But that is not supposed to be the case. Don’t be a Judas or a Demas who went into pastorate with hearts of stone. As you know it did not end well for them (Matt. 27: 3-10; Phil. 1:24 cf. 2 Tim. 4:10). It is important to seriously consider this caution from the old Puritan Richard Baxter, “Believe it, brethren, God never saved any man for being a preacher, nor because he was an able preacher; but because he was a justified, sanctified man, and consequently faithful in his Master’s work. Take heed, therefore, to yourselves first, that you be that which you persuade others to be, and believe that which you persuade them daily to believe, and have heartily entertained that Christ and Spirit which you offer unto others.” Here Baxter captures the heart of the matter well. I think one of the greatest tragedies in the world is a pastor who calls on others to know Christ the Savior and yet he himself doesn’t know him.
Second, prayerfully go through the qualifications of an elder or pastor in 1 Timothy 3:1-7 and Titus 1:5-9 and see if you meet them. In these two passages Paul begins by affirming that a desire to be a pastor is a noble desire. But the desire alone is not enough. It must be accompanied by a life and conduct that honor and glorify God. He then goes on to list requirements to be met by those desiring to serve in pastoral ministry. Sadly, we are living in the world that often values more what we are able to do than who we are. But in the eyes of God who we are before him is more important than what we can do for him. In ministry holiness is essential. An ungodly minister is an eye sore to the Church of Christ. So, examine your life and conduct in the light of these two passages. Now this doesn’t mean that you should be sinless to serve the Lord then no single Christian on this side of heaven would qualify. However, there should be a notable growth and continued desire and work to grow in these areas. Sanctification is progressive. A man who is not growing or is not interested to grow in these areas is not fit to be an under-shepherd of God’s flock.
Third, you must have a burning passion and God’s gift to preach and teach the gospel. Are you convinced that the only hope of this lost world is the gospel of Jesus Christ and you are not ashamed to preach it (Romans 1:16)? Do you feel like Apostle Paul that “Woe to me if I don’t preach the gospel (1 Cor. 9:16)?” If the answer to these questions is a resounding yes then it could be that the Lord is calling you to the pastorate. Coupled with the burning desire to preach the gospel should be a gift to enable you to preach or teach it. Of course, the gift will be sharpened with time and experience but at least you should have a gift to be able to stand in front of people and speak (preach or teach). You might never be gifted like John Calvin, George Whitefield, Charles Spurgeon, Joel Beeke, Sinclair Ferguson, or Conrad Mbewe just to mention a few gifted preachers (and many of us are not) but you should still have a gift to communicate the gospel clearly and persuasively. I strongly believe that those that the Lord calls he also equips for the calling (Jeremiah 1:6-10).
Fourth, get involved in your local church. In discerning whether one is called to ministry we consider both what is called internal and external call. The internal call is the sense that one has that the Lord is calling him to ministry. However, internal call alone is not enough. One also needs an external call which is a confirmation from other Christians that they too are convinced that the Lord is calling you be a pastor. For this to happen you need to be active in your local church. Volunteer to be a greeter, teach children’s Sunday school, offer yourself to help with youth ministry if your church has one, volunteer to lead Bible studies when the opportunity arises. If your pastor or elders offer you a preaching opportunity readily accept it with humility and gladness. As you serve your local church fellow believers will also be able to approve your desire and gifts for pastoral ministry. It is a great blessing when what you sense inside is also echoed by fellow believers who know you well.
Fifth, resources permitting get seminary or Bible college training from a sound and solid institution. Bible and theological training is necessary for ministry. Granted they are some people in the past and present who have served the Lord faithfully as pastors without going to seminary or Bible college. However, they are the exception rather than the rule. Jesus taught and trained his apostles for three years before he commissioned them to preach, plant, and pastor God’s people. Paul mentored Timothy and Titus before granting them pastoral responsibilities. In some circumstances it might not be possible to go to seminary or Bible college. In that context it is important that you bring yourself under the mentorship of a mature and godly pastor for a period of time. Learn and drink from the well of his life, work, and experience until you both feel that you are ready to begin pastoring on your own.
Sixth, the final confirmation of God’s call upon your life should come from the church. After successfully completing your seminary or Bible college training or mentorship under a sound and faithful minister and elders, a congregation of God’s people must call you to pastor them. It might be a church that is without a pastor, a group of believers who would like to plant a church, or a church that has a pastor or pastors but need one more pastor. This is also part of the external call. If you are planting a church, you don’t just make yourself a church planter. You must be sent by another church or ecclesiastical body. One thing that often breaks my heart is how some young people are ending up in ministry here in Malawi. A young man gets converted and in no time, he thinks that the Lord is calling him to pastoral ministry. He starts planting a church with no accountability and little or no training at all. This is no doubt a recipe for disaster. Often that young man ends up shipwrecking his faith and bringing the name of the Lord into disrepute. Every pastor needs a confirmation of the church that the Lord rather than himself has called him to shepherd and feed Christ’s flock. This confirmation of the church will also encourage you when you pass through difficult seasons of ministry. When you are tempted to throw in the towel, looking back at the confirmation of the church encourages you to press on knowing that your calling to ministry was not an illusion but that God approved it through the external call of his people.
In summary, the one who is called to pastoral ministry must first and foremost be called to the Savior, Jesus Christ and should feel the fire in his bones to preach and teach the gospel of Christ. This is the internal call. This desire should be confirmed first by his local church and eventually by a church that calls him to minister to them. That is the external call. Both calls are needed to discern if the Lord has called one to be a pastor.
PS: It is due to my desire to help young men discern if the Lord is calling them to pastoral ministry that our church, Christ Presbyterian Church established a pastoral internship program. If you believe the Lord is calling you to be a pastor let me encourage you to consider our program. To learn more check here
Confex Makhalira 