The Eschatological Hope in “There is a Fountain Filled with Blood”

William Cowper (1731-1800) wrote the hymn, “There is a Fountain Filled with Blood” in 1772 based on Zechariah 13:1, “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.” The last verse of the hymn contains the eschatological hope that was also personal to Cowper:

When this poor lisping, stammering tongue
Lies silent in the grave,
Then in a nobler, sweeter song,
I’ll sing Thy power to save:
I’ll sing Thy power to save,
I’ll sing Thy power to save;
Then in a nobler, sweeter song,
I’ll sing Thy power to save.

William Cowper had a great fear of public speaking. After he successfully completed law studies in college, Cowper was supposed to undergo bar exams to practice law. However, the fear of being examined publicly to be admitted to the bar, as it was a practice then, forced him to decide not to practice as a lawyer.

Later In 1763, through his father, Cowper was about to secure a job as one of the clerks of the British Parliament. However, the requirement for public interview for the post led him to depression and attempted suicide. He later wrote in his memoir, “All the horrors of my fears and perplexities now returned. A thunderbolt would have been as welcome to me as this intelligence (interview) … Those whose spirits are formed like mine, to whom a public exhibition of themselves, on any occasion, is mortal poison, may have some idea of the horror of my situation; others can have none.”

It is also believed that Cowper might had a speech impediment that made him stammer. However, despite this impairment and glossophobia (fear of public speaking), Cowper with great eschatological hope looked forward to his glorification when his stammering tongue would be made perfect hence would be able to sing “a nobler, sweeter song.”  It is as if Cowper had Corinthians 15:42-43 in mind, “So also it is with resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.”  What a great eschatological hope!

Like Cowper, all of us have defects of some kind. Some of these defects are more noticeable than others. Some are spiritual while others are physical. However, we are assured that in glory all imperfections, defects, or weaknesses whether spiritual or physical will be no more. We will have perfect bodies and sinless souls. There in glory we will forever sing nobler and sweeter songs of Christ’s power to save.  Praise the Lord for such a great salvation!

The Eschatological Hope in “Amazing Grace”

John Newton wrote “Amazing Grace” around Christmas time of 1772 while pastoring an Anglican Church in Olney, England. I had a privilege of visiting the church building a few years ago. Initially, Newton wrote the hymn under the title, “Faith’s Review and Expectation” but was later changed to “Amazing Grace.” The original hymn had six verses with the last two containing a great eschatological hope.

In the fifth verse, John Newton highlighted the truth that many of us Christians will experience one day. Our life is mortal (subject to death). A day is coming when our flesh will fail and our heart will not beat again. However, that will not be the end of us, for we will pass through the veil and experience a life of joy and peace.

Yes, when this flesh and heart shall fail
And mortal life shall cease;
I shall possess, within the veil,
A life of joy and peace.

“The veil” is a reference to the holy of holies (the earthly dwelling place of God’s presence) in the Old Covenant temple. The veil or the curtain concealed the holy of holies. Only the high priest was allowed to go through the curtain once a year to make atonement for the sins of God’s people (Exodus 30:10; Hebrews 9:7). However, when Christ died on the cross, the curtain was torn into two from top to bottom (Matt. 27:50-51) signifying that he had offered a perfect sacrifice once for all for all his people. All his people could now access the presence of God through him. So yes, on that day when our flesh and heart shall fail, we will enter into the presence of God to an everlasting joy and peace, for to be absent from the body is to be present with the Lord (2 Cor. 5:8).

The sixth verse was based on 2 Peter 3:12 and Revelation 21:

The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who call’d me here below,
Will be forever mine.

On the final day, the current earth and heaven will be dissolved and made anew (2 Peter 3:12), and we will dwell with the Lord in the new heaven and the new earth forever (Rev. 21:1). The new earth will not have the sun because the glory of God will be our light (Rev. 21:23), and God will be ours and we will be his forever (Rev. 21:3)

Years later, an American hymnwriter by the name of E.O. Excel added a verse to the hymn which goes:

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.

The eschatological hope shines brighter in this verse also. After we have lived in the presence of God in the new heaven and new earth for ten thousand years it would not mean that our time with God is getting shorter. Actually, I believe it would feel just like a second because we will live with God eternally. Counting time in heaven will not count. What amazing grace! What amazing hope!